Computing, Libraries, Tennis, India & other interests of Vikas Kamat
|India as Photographer's Destination|| |
| I have started writing a guide for tourists who come to India with particular interest in Photographing India. It includes site ideas, subject ideas, prop. ideas, and safety guidelines.|
During my research for the article, I was particularly attracted to an album where a visitor reversed roles with locals and took many pictures. I am reproducing one below, and I have captioned it "Role Reversal". Click the picture for a much bigger version.
Quoting from the guide... on photographing India's streets.
For many poor people of India, the streets are indeed their homes and your photographing constitutes invasion -- that is equivalent of a stranger photographing inside of your home or bedroom.
As any tourist who has visited India can tell you, it is very common to see people using the streets (or nature) as bathrooms. We have one picture in our collection (for perspective, we have 200,000 photographs), that painfully illustrates this fact. As an editor, I have deliberated a lot before publishing it. But as a photographic subject, for artistic merit, and to document truth, I thought the picture deserved publication. I have captioned it rather strongly.
No need to add that it is one of the pictures we get most flames about. You can submit your views via email to me () or in the Discussion Forum
|(Comments Disabled for Now. Sorry!)||First Written: Friday, September 01, 2006|
Last Modified: 9/1/2006 8:17:19 PM
|Dad's Letter to V.B. Nadkarni|| |
| Exactly 30 years ago today, Bappa wrote a letter to his friend, Prof. V.B. Nadkarni. |
It is a very painful letter for me to read, yet I find it very insightful and inspirational.
Perhaps you think that the income I derive from writing and photography is an insult to my education or my caliber, but I ask that a man's success in life not be measured in the wealth he builds, or the power he acquires.
My Friend Krishnanand Kamat
Dad's Letters as Books
Letters written by Bappa are considered as period literature in Kannada langauge, due to their literary merit and lasting value. Two such collections have been published, and very well recieved (both are now out of print).
I have translated some of the letters to English and they are in our Letters section.
|(Comments Disabled for Now. Sorry!)||First Written: Wednesday, September 06, 2006|
Last Modified: 9/6/2006 1:04:42 PM
|Vande Mataram Centennial|| |
| "Vande Mataram", perhaps the most famous song from India is 100 years old today.|
The song, very poetic in describing the abundance of India, represents a lot of things. It was featured on the first Indian flag unfurled by Madam Cama, and Lala Lajpat Rai ran a newspaper by the same name.
Amma (via a private email): In very typical Indian tradition, there is a protest against singing of "Vande Mataram" in schools. Some Muslims are claiming that the song glorifies someone (motherland) other than Allah, and are refusing to sing. The Central Government, who issued a circular to sing the song on the occasion of the centennial, later withdrew it. However most of the Indian Muslims have ignored the protest and participated enthusiastically in the centenary celebrations of "Vande Mataram". Mother India must be smiling over this foolish bickerings!
Yet Another Use of Vande Mataram
Personally, I have found beauty in each and every word of the song Vande Mataram, and consider the song is a great source of baby names!
Examples of beautiful Indian Names from Vande Mataram: Sujala, Suphala, Sheetal, Shyamala, Shubra, Jyotsna, Pulakita, Yamini, Fulla (Prafulla), Kusuma, Shobhini, Suhasini, Madhur (Madhuri), Sukhada, Varada
And all these names, with such beautiful meanings, just from the first stanza! I bow to the genius of Bankim Chandra Chatterji.
|(Comments Disabled for Now. Sorry!)||First Written: Thursday, September 07, 2006|
Last Modified: 9/8/2006 2:35:09 PM
|Memories of Nanjanagudu|| |
| Memories of Nanjanagudu|
Amma has gone to Nanjanagudu to attend a history conference, and over the
phone she recalled some of the trips to Nanjanagudu she had undertaken when Bappa
was alive ... to study the chariot carvings, to study Mysore Traditional paintings and to interview sculptress Subhashini Devi.
One of those trips, I was fortunate to accompany Bappa. I think the year was 1984.
I am writing this really for several reasons:
- To remember that eventful field trip to Nanjanagudu
- To remember so many friends I had from Nanjanagudu. They would travel
everyday from Nanjanagudu to Mysore to attend the Engineering school. They
all were from poor families, but had such brilliant engineering minds.
- To document the troubles taken by Bappa to collect the data that goes into
making of Kamat's Potpourri. Of course at that time, there was no Internet,
he did all this out of sheer interest and as hobby.
- To document the touching friendliness of Indians of the period. I truly
believe that as prosperity has come, Indians have become selfish and less
helpful to strangers.
Field Trip to Nanjanagudu
Nanjanagudu at that time was a very traditional town. Lots of traditional
families with treasured art pieces in their homes that they inherited from their
ancestors. Bappa wanted to study and photograph them.
We took a train to Nanjanagudu from Mysore. Mr. H. Krishnamurthy, a colleague
of my mother's had arranged for a local volunteer (Chandru) to help us with introductions.
It was very hot and sunny and we got tired hauling all the photography equipment
from place to place. We had no appointments and we'd just knock doors and ask if
the family had any traditional artwork in their household and if they would
permit us to photograph them. Bappa was especially interested in Mysore
As you know, Indians worship idols, and in this case they worshipped
the paintings. We could not convince most families to move the paintings
outdoors so that we could photograph them in the sun. This is the reason why you
see a flash reflection in many of the photographs taken.
It was a laborious task, but we didn't get any treasure-trove. Everybody
would say so-and-so has a great painting and by the time we went there, either
it was sold, or not available, or we were not allowed to photograph. Finally
somebody said a local gym had some paintings, and we went there. That was the
first time I went to a truly Indian gym (vyayamshala) It was just like
the gyms described in 16th century Indian literature! Traditional wrestlers, and
traditional Indian exercise equipment. I remember it vividly.
Then we got hungry, but no restaurant was forthcoming. The young volunteer Chandru insisted
that we go to his house and pay his folks a visit. They were a modest Brahmin family, but
the lady insisted that we eat in their house. To honor her request we did, but we
realized that the lady had fed us the meal she had prepared for her husband and
two children! After we ate, that lady cooked once again, without a bit of regret or hesitation. Her generosity and big heart has always been with me. After all,
we were complete strangers to her, and we offered no money or such rewards.
Then someone said the local movie theater has lots of traditional paintings.
So we went there. By looking at our photography equipment many patrons thought
we were a film crew and started following us. The owner of the movie theater was
very courteous and shared with us numerous problems of the theater industry.
It was a very tiring day. But I learnt so much!
|(Comments Disabled for Now. Sorry!)||First Written: Saturday, September 09, 2006|
Last Modified: 9/10/2006 1:25:17 PM
|Post Mortem of 2006 US Open|| |
| Most of my predictions about US Open
came good. So I guess I know a thing or two about the sport.
I was great to see the meeting of Roger Federer and Tiger Woods, most
certainly the greatest sportspersons of our time of their respective games along
with Michael Jordan.
Federer's dominance has been emphatic. The only shot in the sport that has
more juice and action than his backhand is his forehand, and he hit twice as
many aces than Roddick -- supposedly the greatest server of the same currently.
I am also very proud of Leander Paes who won the doubles title (with Martin Damm).
There is absolutely no tennis infrastructure in India (my club in Birmingham
AL has more tennis courts than whole of Karnataka state.), and I would revere
any tennis player from India.
|(Comments Disabled for Now. Sorry!)||First Written: Monday, September 11, 2006|
Last Modified: 9/11/2006 11:40:22 AM
Tags: US Open
|Talent Goes (Back) to India|| |
| My generation of Indians have grown up hearing a phrase Brain-Drain, referring to the exodus of physicians, engineers, and scientists from India in search of opportunties elsewhere.|
Now, the drain has completely stopped, and the reverse has begun (link to BBC story).
Churumuri: Modus Operandi of US Educated Indians Returning to India. True and Funny
New Bird Discovered in India
Ramana Athreya, an astronomer by profession reports in the journal "Indian Birds" about the discovery of new species of bird that he has named after a tribe that lives in the area.
Links to: Abstract and Full-text of the Research Paper (pdf)
|(Comments Disabled for Now. Sorry!)||First Written: Wednesday, September 13, 2006|
Last Modified: 9/13/2006 5:12:59 PM
|Review: Annana Nenapu by Tejasvi|| |
| Annana Nenanpu (Memories of my Dad) by K.P. Purnachandra Tejasvi|
As I am a big fan of poet-writer Kuvempu, Amma suggested that I read a
memoir written by his son Purnachandra Tejaswi, himself a well-known writer of Kannada language.
I enjoyed it very much.
As admitted by the author, this book is less about Kuvempu, and more about Kannada literary field of 1970s and 1980s, but it provides the
background necessary to fully appreciate Kuvempu's greatness as a reformer and an
idealist. It also
is an exemplary work on how a close relative can write about a great person
without getting overly emotional.
Tejasvi takes us to the neighborhood of Vanivilaspuram in Mysore where he
grows up surrounded with dogs, water-buffaloes, beggars, and perfume vendors. He is very
entertaining. He describes his efforts to learn music, photography, English
philosophy, and literary aesthetics in the company of his great father, and the disasters he causes.
I admire Tejasvi's sound reasoning, his position on India's
holymen, and his comments on Indian philosophies. I especially connected
with him when he says "My father believed in reform and reconstruction of
Indian society, but I did not". I really liked the way Tejaswi has disseminated
some of the delicate aspects of Indian culture; the violence on their house by
student mobs, the attitude of a Muslim acquaintance on India's independence
day, and the description of the vessel shiner (kalaigar, see Vessel Shiners), are some narrations that stand out
in my mind.
stance was known to me since his Lankesh Patrike days, and as a reader, I tried to find
the reasons for his anger in the book, which I could not.
Overall, an excellent book, both in content and in literary style. It is a
piece of present day literary and academic history of Karnataka, as it covers
university campuses, caste politics and literary politics. I recommend this book
to anyone who can read Kannada.
K.P. Purnachandra Tejasvi
Pustaka Prakashana, Mysore
3rd Edition, 1999
|(Comments Disabled for Now. Sorry!)||First Written: Thursday, September 14, 2006|
Last Modified: 9/23/2006 9:04:56 PM
|Was 1857 Riots a Jihad?|| |
| Holes in William Dalrymple Interview|
Mutiny of 1857 was really a Jihad
William Dalrymple, a supposedly "acclaimed writer and historian"
(I had never heard of his name) claims that the 1857 riots against the British
was in fact, an effort to "preserve the religions" of India.
I say that this is just a publicity stunt to get publicity for his
forthcoming book, because calling 1857 Mutiny as a "Jihad" is wrong and misleading.
- There certainly was a religious angle to the riots
of 1857, which is very well known and documented (the rumor that the new
military equipment was made with cow and pig gelatins). But how can people
of as diverse faiths as Hindu and Muslim can unite to fight against yet
another religion (Christianity)? It seems far fetched to me.
- Dalrymple says "Between 65-85% of the sepoys in each regiment were upper-caste Hindus."
This is impossible, given India's strong tradition of the caste system.
Can you imagine a brahmin in the 19th century working as a Sepoy? My guess
would have been between 65%-85% of the sepoys would have come from
- He says "Indian Freedom Movement was led by the new Anglicised and
educated colonial service-class who emerged from English-language schools
after 1857, and who by-and-large used modern Western structures and methods
- political parties, strikes and protest marches - to gain their
freedom". Since when prayer and protest (key elements of
Satyagraha) western concepts? Also, the power-of non-violence is a
distinctly Indian concept. Personally Non-violence as a weapon would not
have worked in any other country. Since Gandhi's success, it has been
partially successful in USA (during the civil rights campaigns) and in South
- I do not contest the author's research, but the conclusions he makes (or
as portrayed by BBC) do not merit a revision to Indian history.
Amma: Col. Mark Wilkes (1760-1831 C.E.) led an extraordinary life on two different parts of the world. He saw the demise of Tipu Sultan in India, and Napoleon in St. Helena.
|(Comments Disabled for Now. Sorry!)||First Written: Sunday, September 17, 2006|
Last Modified: 9/21/2006 8:02:36 AM
|Rama's Mistake|| |
| Why did Rama, the epitome of moral conduct, and a brave warrior, hide behind
the trees and kill Vali, whom he had never met before, and who had done him no
© K. L. Kamat
Rama, hiding in the woods, shoots Vali during a duel of brothers.
Rama, the hero of Indian epic Ramayana is often described as the "Perfect Man".
"Possessing strength, aware of his responsibility and obligations,
truthful in an absolute way, firm in execution of his words, compassionate,
learned, attractive, powerful, free from anger and envy, but terror-striking
-- Quote from 11th century Ramayan by Kamban
The story of Ramayana is full of incidents and events depicting
Rama's character. But today I want to point out an episode when Rama's judgment is
questionable. Rama seems to have acted "out of partiality, half-knowledge,
and haste, and shot and killed, a creature who had done him no harm, not even
I am talking about the story of Vali and Sugreeva. This is one of the
most controversial topics of Ramayana (along with Sita's Trial by Fire, and
Abandonment of his twins; more on Rama's Character Flaws in a future entry).
Brothers Vali and Sugreeva are caught in a domestic dispute, one of which is
the heart of a woman. Sugreeva persuades Rama to take sides with him and
eliminate his brother. Rama agrees, his judgment weakened by his enormous grief
(of kidnapping of his own wife). It is said that Vali's wife foresaw a conspiracy
between Sugreeva and Rama, and Vali is said to have assured her -- "Why
would a virtuous man like Rama conspire against me?! All I have done is fight
evils and protect the righteous in my life."
I believe that Rama could have found an amicable solution to the brother's dispute, and the inclusion of Vali would certainly have stengthened his own fight against Rawana. But we see that Rama values loyalty, and a promise to a friend, much more than the need to be fair or just.
Definitely something to ponder, at a time of crisis...
- Source: R.K. Narayan, The Indian Epics Retold
- Vali, the strongman is said to have been the key figure in churning of
Meru mountain and extraction of the amrut. He is also credited with
killing of such demons as Mayavi and Dundubhi. Vali was a devotee of Lord
- Link to Kishkindha Kanda chapter of Valmiki Ramayana.
Tales and Pictures from the Ramayana
|(Comments Disabled for Now. Sorry!)||First Written: Sunday, September 24, 2006|
Last Modified: 9/26/2006 4:40:09 PM
Tags: ramachandra, vali and sugreeva
|Tippu and Kannada|| |
| Tippu and Kannada|
(from a conversation with Amma)
Amma: Have you heard about the new controversy about Tippu
and Kannada? It has now turned into Hindu Vs Muslim fight, with political
Vikas: Yes, I think the comment by the minister for education was uncalled
for. Leaders especially have to be careful not to scratch on old wounds, lest
how will they heal?
Amma: An editorial person from Deccan Herald called and wanted my opinion on
the matter. When I declined, he was persistent and kept asking me "Is it
true or not that Tippu favored Persian over Kannada ?" I explained to him
that I do not want part of the controversy, and my interest is only academic.
Vikas: You did a good thing Amma. You don't know how much of angry email we
get about Bappa's 1999 article on Tippu
Sultan in spite of an editorial disclaimer at the beginning of the article.
No matter what you said, the press would have misquoted you and dragged you into
controversy. See how they have dragged Girish Karnad, although he is a fiction writer!
Amma: But what angered me
was the reporter's insistence to quote me. He goes "So, do you know or do
not know about Tipu's governance in Kannada?" I told him rudely -- "I
know, but I am not going to tell you." and I let him go.
Vikas: He should know not to bother you Amma. Didn't the Islamic
fundamentalists burn Deccan Herald offices for what they thought was
Amma: I'm glad you remember. It was an award winning short story called
"Mohammed the Idiot", a piece of fiction around a character called
Mohammed. It is such a common name in India! Our leaders are champions of
stirring up communal trouble, and they said it is insulting to the Prophet.
No matter what opinion I gave, it is bound to offend one of the stances of the controversy. It is best to stay neutral.
When your Bappa died, we were in too deep a shock to
notice it, but a communal conflict started in Gujarat whose after-effects we are still seeing. This current controversy is just a continuation of that ill-will.
|(Comments Disabled for Now. Sorry!)||First Written: Wednesday, September 27, 2006|
Last Modified: 9/27/2006 2:26:36 AM
Tags: controversy, tipu_sultan
|Misc. Stuff|| |
| Today's Bappa's birthday. He would have been 72. The New English School in Honavar, where Bappa studied (and I did as well) is conducting a "Kamat Day". They also conducted an exhibition last month during the Ganapati Festival (see Report in Udayavani Newspaper). |
The library that Amma built in Honavar might finally start this year (we've had all kinds of problems from mischief-mongers).
Aperture Photo Blog: Pictures of Old Mysore Dasara -- Relive the old glory in these paintings.
Deccan Heard: Practising Gandhism in my own way by Vinut Hiremath. "You should become the change you want to see in the world"
My greetings to all readers of this blog, and the advertisers who support Kamat's Potpourri. Here's a Dasara Greeting I'd made when I was six..
© Vikas Kamat
A New Tool for Advertisers
I have opened a new set of tools for our advertisers. It contains all the inventory of pages, their ranks, and CPR (Cumulative PageRank) of content folders. Lots of tools to plan a campaign.
Please register as an Advertiser in Kamat Network to gain access. (Registration is free).
Vijayakarnataka Remembers Bappa
Via a Reader's Tip: Today's Vijayakarnataka newspaper has a column about Bappa on Page 7. Nice
If you can read Kannada, the Vijayakarnataka has an excellent essay by S.L. Bhyrappa on the Tippu-Kannada controversy. It is full of facts, and includes an attack on Girish Karnad. It is on the Sept 24th issue.
|(Comments Disabled for Now. Sorry!)||First Written: Thursday, September 28, 2006|
Last Modified: 9/28/2006 11:22:14 PM
|This is how I surf the web. Turns out
creating your own start page beats all portals, back-flipping,
personalized corporate pages, and book-marking tools.