more ads

Kamat's Potpourri

Indian Culture .
Kamat's PotpourriNew Contents
About the Kamats
History of India
Women of India
Faces of India
Indian Mythologies
geographica indicaArts of India
Indian Music
Indian Culture
Indian Paintings
Dig Deep Browse by Tags
Site Map
Historical Timeline
Master Index
Research House of Pictures
Stamps of India
Picture Archive
Natives of India
Temples of India
Kamat Network
Blog Portal

The Institution of Mutha

by Vikas Kamat

First Online: November 01, 2006
Page Last Updated: January 04, 2018

Foreigners reading Indian news often run into a word often spelled as mutt, mutha, math, mutha -- that has no equivalent in Western culture. While editing Kamat's Potpourri we roughly approximate the term as monastery, but the institution of muthas is quite unique to India.

A mutha is an ancient institution dating back to the Buddhist period, when  the viharas or retreats became centers of educational activity. When Adi Shankaracharya revived Hinduism, he established four fundamental centers of revival and can be argued as the original muthas. This is also the reason why the head of a mutha is sometimes referred with a title of Shankaracharya (example: "Shankaracharya of Kanchi Mutha").

In the course of time, thousands muthas were constructed all over India. Almost every caste, sub-caste, and sect of India has its own mutha, the grandeur and the facility of the monastery depending on the clout and the history of the community. New muthas are built all the time, and serve as centers of spiritual education, community centers, and residential schools (convents for men) preserving an ancient educational system.

Vikas Kamat/Kamat's Potpourri
Gokarn Partagali Jeevotham Mutha
Gokarn Partagali Jeevotham Mutha

See Also: Mutha as an institution of community education

The Role of Swamiji

A typical mutha is headed by a leader referred to as the Swamiji (pontiff) of that mutha and as the head of these communities, the swamijis wield considerable political and economic power. The swamijis are ascetics and have no material attachments, but often surrounded by manipulative followers.

In the recent years, many swamijis have broken traditions and have engaged in social causes such as curing of poverty, abolishment of the caste system and social reform. However, we see that many swamijis consider themselves as the protectors of old traditions and are reluctant to participate in social change, and are adamant to protect old traditions. 

The swamijis remain apolitical, but their endorsement is considered vital during political campaigns.

The swamijis typically reside in the premises of a mutha and provide encounters (called darshans) to privileged followers. The swamijis are consulted on all important matters involving personal and community interests.

G.L.Kamat/Kamat's Potpourri
Swamiji of Pejawar Mutha at  Discourse
Swamiji of Pejawar Mutha at Discourse

See Also: Sages, Sadhus, and Swamis -- A classification of the holy men of India. Also a fascinating potpourri of pictures

Jaina Muthas

The Jains also have muthas in places of Jain pilgrimage. However, the dynamics of  a Jaina mutha are different than discussed here. Jain muthas are repositories of ancient archives, manuscripts and are typically run by religious trusts.

© K. L. Kamat
Rural People Fleeing  at the approrach of an Invading Army
Jain muthas are great sources of art, history, and scholarship
Above: Detail from a fresco, Jaina mutha, Sravanabelagola

See Also:

  • Hinduism Potpourri -- Hindu mythology, point of views, pictures of deities, sages and stories.




Kamat's Potpourri Indian Culture Sub-cultures The Institution of Mutha

Research Database

© 1996-2018 Kamat's Potpourri. All rights reserved. Do not reproduce without prior permission. Standard disclaimers apply

Merchandise and Link Suggestions

Top of Page