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History of Bathing in Karnataka
by Jyotsna Kamat Abstract of paper presented at the Sirsi History Conference, 1998 AbstractOver the centuries, the people of Karnataka (map - topics - pictures) have given equal importance to mental and physical hygiene. A twelfth century encyclopedic text, "Manasollasa", gives details of scientific approaches to bathing (see also: Manasollasa on sex). A seventeenth century handbook written primarily for royalty, "Sivatatvaratnakara" also provides similar details about bathing. The "Agnipurana" describes eight modes of attending to physical cleansing. Govindavaidya's "Kanthiravanarasarajavijaya" gives a very picturesque description of a bathing ghat (public bath on a river-bank) and describes the incessant water supply available for bathing throughout the year. An inscription refers to provisions made for oil baths for the students of Talagunda Agrahara and another makes special mention of the grant of an oil mill for the production of oil for the scholars of Samyana Mathika. Domingo Paes (1520-21 A.D.) describes the physical regimen and oil baths of Krishnadevaraya of the Vijayanagar empire. Here is a collection of pictures depicting bathing and grooming from medieval Karnataka © K. L. Kamat Sculptors and artists have left behind a number of illustrations of various types of bathing methods prevalent in their times. Examples of such sculptures are found in the Mallikarjuna temple (1278 A.D.) of Nad Kalse in the Sagar taluk (sub-district) of Shimoga district. Similar sculptures are also seen at the Khetappayya Narayan temple, Bhatkal (1546 A.D.) in Uttara Kannada district. In "Sougandhikaparinaya" (1825 A.D.) a book printed in stone, the artists took pains to illustrate the bathing activities of ladies who accompanied the kings to their forest camps.
© K. L. Kamat
© K. L. Kamat © K. L. Kamat
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