A Brief Introduction to Jainism
First Online: April 01, 2001
Last Updated : April 04, 2014
Buddhism, Jainism is the most important reform movement to separate from the main body of
Hinduism and establish an independent unit. The word is derived from Jina
("Victor," or "Conqueror") implying final victory over bondage to
life's misery. Jainism has the universal message of nonviolence. The absence of a creator
god in Jainism can be understood as a reaction against the nature worship of early Vedic
religion, the priestly order of Brahmanism, and the theology of the Upanishads. Jain
arts and architecture has enriched the artistic heritage of India.
Jainism was founded by Rishabha, and attained a major status in
India at the time of Mahavira , who was born in about 599
B.C. in Northern
India, in the town of Vyshali, in the present day Bihar, in a royal family. When he was
about 30 years old, after he had been a householder, Mahavira decided to abandon his
aristocratic surroundings in favor of an ascetic life. He cast aside his fine raiment,
gave away his treasures, and embarked upon a severe regimen. For twelve years he underwent
castigation, enduring bodily and spiritual injury, and emerged a teacher of many monks, a
renowned preacher, and a profounder of a new religion.
Chief among the tenets of Jainism is the deification of Mahavira. The Agamas
("Precepts") and Siddhantas ("Treatises"), declare him
to be incarnate and preeminent, a venerable savior of men, the last of twenty-four
(perfect souls). Jainism also preaches that karma is knowable and ineffable and
that it is a cosmic power which directs retribution in the hereafter; this represents a
marked break with the speculative Brahma of Hinduism.
© K. L. Kamat
Statue of a Teerthankar
In line with the founder's austerity, the Jain is admonished to follow an ethical
program of exacting discipline. The distinctive principle of Jainism is ahimsa,
or nonviolence toward all living creatures, in both thought and action.
The two principal sects, Svetambara (white-clad) and Digambara
(skyclad, or unclothed), diverged by about A.D. 82. The schism shook the main structure of
Jainism. The split concerned the question of nudism. Living in the warmer zone of south
India, the Digambara thought that to become a saint, a man should abstain from food and
possessions, including clothing. They also denied that women are eligible for salvation.
Living in a cooler region to the north, the Shvetambara sect wear white
clothes and follow a less
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