more ads

Kamat's Potpourri

Tribal World of Verrier Elwin

.
Kamat's PotpourriNew Contents
About the Kamats
Feedback
History of India
Women of India
Faces of India
Indian Mythologies
geographica indicaArts of India
Indian Music
Indian Culture
Indian Paintings
Dig Deep Browse by Tags
Site Map
Historical Timeline
Master Index
Research House of Pictures
Stamps of India
Picture Archive
Natives of India
Temples of India
Kamat Network
Blog Portal

by K. L. Kamat

First Online: August 08, 2000
Page Last Updated: January 29, 2014

While he was a student at Oxford, Verrier Elwin (1902-1964) took keen interest in the Indian culture. He was a devout Christian and underwent formal training as a missionary. He came to India 1927 to spread the gospel and joined the Christian Service Society in Pune. During his work, he was greatly influenced by Hindu philosophy and by Ravindranath Tagore's writings. At that time, the freedom movement was intense in India under the leadership of Mahatma Gandhi. Elwin exchanged with views and ideas with Congressmen such as Nehru and Patel which irked the British Government. He took to travel with Vallabhabhai Patel and Jamanlal Bajaj across India and deeply felt the suffering of the people. Then he met with a very capable volunteer by the name of Shamrao Hivale and together they studied the Gond tribe of Central India (today's Madhya Pradesh). He took interest in the lives and started reforming them.

Portrait of Verrier Elvin
Verrier Elwin (1902-1964)

However, the church objected to Elwin's social service agenda and he resigned to his missionary post in 1931. During the subsequent year, he started an ashram in Karanjiya village. He started living like a tribal to understand them better, but tried to eliminate the myth, superstition, and ignorance from the tribals. He taught them agriculture and opened a pharmacy. Villagers from far away places and forests came to the ashram to avail its facilities.

The Converter Becomes Converted

The clergy and British government could not tolerate Elwin's "anti-establishment" activities and harassed him in many ways, which only made Elwin stronger and closer to the native people. He converted from Christianity to Hinduism! He married a Gond girl "Kosi" and had a son by the name of Jawahar Singh. In the tribal tradition, he also took another woman "Leela", the daughter of Pradhan (village head) of Pathangad. He strongly felt that the family and social habits of the tribals were far superior to those of the "civilized" societies, as there was no sexual inequalities and the responsibilities were distributed naturally. When he felt that the tribals of Bastar needed his services, he built another Ashram in Chitrakut.

The Tribal World of Verrier Elwin

Due to his close association with the tribals,  he became an authority on their lifestyle and culture. He dedicated his life and money to their betterment. It is only because of him that the adivasis who were lost in the deepest forests became the citizens of free India.

The government of India, after freedom (in 1947) appointed Verrier Elwin as a consultant to reform and improve living conditions for the large number of tribals in India. He served as the chief of  the Anthropological Survey of India and documented many many native tribes and lifestyles in central and far east India.

See Also:

 

Verrier Elwin came to India to banish the darkness of the tribals. He banished the darkness about the tribals as well.
 
Kamat's Potpourri Timeless Theater The Pioneers

Research Database

© 1996-2014 Kamat's Potpourri. All rights reserved. Do not reproduce without prior permission. Standard disclaimers apply

Merchandise and Link Suggestions

    Top of Page